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A dark Cathedral with prayer candles.

The eternalist–temporalist debate is ill-named. From this terminology, one would assume that the debate is between those who assert that God is eternal and those who assert that he is not. Most temporalists, however, do assert that God is eternal, they merely wish to dispute what this eternity is like. They maintain that God is …

Professor leaning against chalk board with chalk writing on it.

As anyone who has learned to be cosmopolitan will object, the notion of an American scholar is antiquated. A false relic from a mythic past. For Emerson, the question was one brimming with possibility. But no longer for us. This is what those whom society deems wise—the academics, the activists, the thinktank psychiatrists, the intelligence …

A man staring at rows of windows

So now we live in an aperspectival panopticon. There is no Benthamian authority watching us. There is no Big Brother. There is just us. Even big tech is just another name for the democratization of totalitarianism. Surveillance isn’t conducted from a lofty central point but from everywhere, through your eyes and mine. We’re alone, each …

A suit hanging from a door knob by a hanger.

There is something extremely mundane about this foundational element of all culture, but there is also something excitingly cosmic. In his essay “On Fairy Stories,” J.R.R. Tolkien famously explains the concept of “subcreation.” He argues that imaginative authors act like God when they create worlds of beauty, meaning, and story. Extending Tolkien’s concept (beyond what …

Wisdom involves two elements: (i) gaining insight into the way of things, that is, the objective structure of reality or what the Greeks would call the Logos, and (ii) learning to shape our lives in conformity with this objective order.

students gathered outdoors

During the Medieval period in which they were first organized, the universities such as Oxford operated as kingdoms unto themselves, the intellectual work associated with the vita contemplativa occurring in isolation behind cloistered walls that exempted the monkish scholars from the practical exigencies of the town’s daily life.

  Much of Boethius' work The Consolation of Philosophy speaks of luck, or Fortuna.  However, as The Consolation of Philosophy continues, the reader is brought to Boethius' inevitable conclusion.  That it is self-examination that provides humans with lasting happiness.  The Consolation of Philosophy is not necessarily a Christian work or just about suffering but, instead, the power …