Horror’s success on the big screen is because there is a persistent recognition of the problem of evil, one of the greatest metaphysical and theological conundrums that have occupied some of the greatest intellectual minds past and present. Horror is that dreadful reminder that evil exists even as we moderns like to deceive ourselves in …
Kaldi saw that his goats would all gravitate towards a kind of cherry tree and that, after eating its berries, the goats would be noticeably more energetic. Kaldi tried the cherries himself, and he felt just heck-gosh-darn-it marvelous. Poetry flowed out of him, and his eyes widened to a world of wonders in a new …
Versions of our future are “out there,” a set of determinate options, some objectively better and some objectively worse. We have the freedom to select from among the cards in the deck, but we can do nothing about the deck itself. Nothing about the cards comes from us, only the act of selection. This freedom-as-selection …
For Camus, the great novelty of Christianity is not faith because faith only shields Christian beliefs from criticism but rather the Christian notion of apocalyptic history and a final redemption in the afterlife. This belief in the apocalypse expresses a tragic sensibility in which the Christian embraces his or her mortality in the hope of …
The metamodern mindset almost seems to operate on Yogi Berra’s quip, “When you come to a fork in the road, take it!” It structures a worldview that cannot tell you what a woman is (how very postmodern) but sincerely believes it is possible to become one if you are a man (how very modern). That oscillation is …
Kant’s conception of God was the author of divine commandments. Human obligation towards one’s fellow being started from these commandments, which Kant called “statutory commandments.” But the actual legislators of moral commandments were human beings themselves: God was the author of divine legislation, but moral legislation was self-created and self-directed by human conscience.
The Good, therefore, is something that can never be properly known or understood by intellect because it is prior to the very conditions of intelligibility. This understanding of the Good has strong affinities with the apophatic traditions of many religions, and because of this, Platonic texts are often appropriated in this context to forward the …
We’re not living in the past but in the present, in the so-called metamodern world with its largely nihilistic sensibilities. This means our view of what happened long ago is filtered through our enwired and enworlded existence. To be properly traditional, I would say, requires seeing tradition less as something that happened, evident by some …
For humans, the path to unity with the prime mover was through nous: humans were to follow a single ethical direction with various adjustments made to remain on this path. Virtue was not obedience to abstract rules but following practical wisdom (phronesis) as led by the primer mover’s pull. Phronesis consequently was the motion between the primer mover and humans …
The eternalist–temporalist debate is ill-named. From this terminology, one would assume that the debate is between those who assert that God is eternal and those who assert that he is not. Most temporalists, however, do assert that God is eternal, they merely wish to dispute what this eternity is like. They maintain that God is …
