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Rigorous inquiries into philosophy, culture, science, and the structures shaping modern consciousness.

Even before the publication of Stephen Marche’s Atlantic piece, “The College Essay is Dead,” there had already been discussions about AI writing programs like ChatGPT in the academy. But the past few months have seen a flurry of activity with college administrators calling emergency meetings, professors changing their assignments, and educators writing essays (some perhaps written by AI?) that range in reaction …

Habermas, on the other hand, talks more about procedural popular sovereignty. The difference with Arendt lies in his understanding of autonomy. Whereas Arendt, like Carl Schmitt, identifies political autonomy with a specific public space in which citizens confront each other face to face, for Habermas, Kelsen, and Luhmann autonomy is a characteristic of a specific …

Somehow, the Barbour jacket is a symbol of a certain kind of person with a certain kind of personal politics, halfway between aristocratic and bourgeois, traditionally conservative until life forces its wearer to wear it until broken in manual work (and become populist) or to ditch it for a more appropriate dress style in government …

Sophisticated sociopolitical arguments are seeded through this book – about sex differences, elitism, the nature and purpose of universities, and freedom of conscience – but none of these viewpoints are expressed by Angel, although we infer that he generally agrees with their conservative-reactionary tenor. There are shrewd observations of today’s cry-bully tendencies, with their manic …

Horror’s success on the big screen is because there is a persistent recognition of the problem of evil, one of the greatest metaphysical and theological conundrums that have occupied some of the greatest intellectual minds past and present. Horror is that dreadful reminder that evil exists even as we moderns like to deceive ourselves in …

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