For Lefort, writing and language are not neutral communication tools but are imbued with political significance. They are symbolic practices that both reflect and shape the social order. In democratic societies, writing is of special importance because it embodies the principles of openness, debate, and contestation that define democratic life. In this context, writing becomes …
Kant’s conception of God was the author of divine commandments. Human obligation towards one’s fellow being started from these commandments, which Kant called “statutory commandments.” But the actual legislators of moral commandments were human beings themselves: God was the author of divine legislation, but moral legislation was self-created and self-directed by human conscience.
For humans, the path to unity with the prime mover was through nous: humans were to follow a single ethical direction with various adjustments made to remain on this path. Virtue was not obedience to abstract rules but following practical wisdom (phronesis) as led by the primer mover’s pull. Phronesis consequently was the motion between the primer mover and humans …
Humans could discern the law from what was most divine within them, i.e., their intellect (nous). As Plato wrote, “Of all studies, that of legal regulations provided they are rightly framed, will prove the most efficacious in making the learner a better man; for were it not so, it would be in vain that our …
