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Sophisticated sociopolitical arguments are seeded through this book – about sex differences, elitism, the nature and purpose of universities, and freedom of conscience – but none of these viewpoints are expressed by Angel, although we infer that he generally agrees with their conservative-reactionary tenor. There are shrewd observations of today’s cry-bully tendencies, with their manic …

Horror’s success on the big screen is because there is a persistent recognition of the problem of evil, one of the greatest metaphysical and theological conundrums that have occupied some of the greatest intellectual minds past and present. Horror is that dreadful reminder that evil exists even as we moderns like to deceive ourselves in …

Kaldi saw that his goats would all gravitate towards a kind of cherry tree and that, after eating its berries, the goats would be noticeably more energetic. Kaldi tried the cherries himself, and he felt just heck-gosh-darn-it marvelous. Poetry flowed out of him, and his eyes widened to a world of wonders in a new …

Versions of our future are “out there,” a set of determinate options, some objectively better and some objectively worse. We have the freedom to select from among the cards in the deck, but we can do nothing about the deck itself. Nothing about the cards comes from us, only the act of selection. This freedom-as-selection …

For Camus, the great novelty of Christianity is not faith because faith only shields Christian beliefs from criticism but rather the Christian notion of apocalyptic history and a final redemption in the afterlife. This belief in the apocalypse expresses a tragic sensibility in which the Christian embraces his or her mortality in the hope of …

Kant’s conception of God was the author of divine commandments. Human obligation towards one’s fellow being started from these commandments, which Kant called “statutory commandments.” But the actual legislators of moral commandments were human beings themselves: God was the author of divine legislation, but moral legislation was self-created and self-directed by human conscience.

The Good, therefore, is something that can never be properly known or understood by intellect because it is prior to the very conditions of intelligibility. This understanding of the Good has strong affinities with the apophatic traditions of many religions, and because of this, Platonic texts are often appropriated in this context to forward the …

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